священноиерей Алексей Астапов - Назидательное слово.Великая Суббота.
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"Во имя Отца и Сына и Святаго Духа.
Дорогие братья и сестры, сегодня в день Великой Субботы, Церковь вспоминает сошествие во ад Господа и Спасителя нашего Иисуса Христа. Мы с Вами прекрасно из Евангелия помним: "Ибо так возлюбил Бог мир, что отдал Сына Своего Единородного, дабы всякий верующий в Него, не погиб, но имел жизнь вечную". Мы исповедуем во Христе и Божеское и человеческое естество, которые неизреченным, таинственным образом соединились в одной ипостаси, в одном лице не слитно, неизменно, неразлучно и нераздельно. Т.е. не Божеское и не человеческое по отдельности естества не претерпели никаких изменений, они не слились во что-то одно целое, таким образом ни Божество не претерпело отдельно по себе никакого изменения, ни человечество. Христос единосущен Богу Отцу по Божеству. Христос единосущен в таком же как и мы, нам по человечеству. Он воспринял во всей полноте человечество, воспринял тело, воспринял душу, воспринял дух, все кроме греха. И таким образом восприняв вот это тело. Таким образом родивший единожды от Девы Марии. Претерпев смерть на кресте и воскреснув и вознесясь на небо. Он показал нам путь к жизни. Он показал нам то что, та плоть человеческая, тот человек, который был изгнан из рая, первый Адам. Как в нем все мы согрешили и находились под клятвой греха, так во Христе мы имеем жизнь вечную. Потому что Христос есть новый Адам, Христос облачился в новую плоть человеческую и эта плоть была плотью всего человеческого рода. Он ее освятил Собою. Он ее воскресил. Он даровал нам опять таки новую перспективу, которая дана была каждому человеку в раю. Многие Богословы задавались вопросом, сотворен ли человек был Богом бессмертным или все же он был смертным. И останавливаются на том, что человек не был ни смертным, ни бессмертным. Человек был создан для того, чтобы своим трудом, своим возрастанием достигнуть бессмертия. Но к сожалению в силу своего грехопадения он эту надежду, эту цель, ее достижение, утратил. И вот во Христе эта цель обретается вновь всеми нами. Все мы крещены все мы получаем вновь перспективу бессмертия. Господь каждому из нас протягивает руку. Осталось только взяться за эту руку и пойти за Христом, который есть Истина, Путь и Жизнь. Поэтому в этот день, дорогие братья и сестры, еще один день остался до Воскресения Христова, которое мы все с Вами будем сегодня в ночь уже торжественно вспоминать, каждый подумайте над тем, что необходимо сделать для того, чтобы еще более возрасти духовно. Для того, чтобы справиться со своими земными, какими то страстями, грехами, для того, чтобы избежать земной суеты и больше свой взор обратить ко Спасителю нашему Иисусу Христу. Бог в помощь Вам. Аминь."
"In the name of the Father and the Son and the Holy Spirit.
Dear brothers and sisters, today on the Great Saturday, the Church recalls the descent into hell of the Lord and the Savior of Jesus Christ. We remember perfectly from the Gospel: "For God loved the world so that he gave his only begotten son, so that every believer in him did not die, but had eternal life." We confess both the Divine and human nature in Christ, which are indescribable, mysteriously united in one hypostasis, in one person is not merged, invariably, inseparable and inseparable. Those. Not the divine and not human nature did not undergo any changes, they did not merge into something one, so neither the deity has undergone any change or humanity separately. Christ is loosened by God to the Father by deity. Christ is incorrect in the same as us, to us by humanity. He took humanity in its entirety, took the body, took the soul, took the spirit, everything except sin. And thus taking this body. Thus, who gave birth once from the Virgin Mary. Having suffered death on the cross and resurrected and rushing into heaven. He showed us the path to life. He showed us that the human flesh, the man who was expelled from Paradise, the first Adam. As we all sinned in it and were under an oath of sin, so in Christ we have eternal life. Because Christ is the new Adam, Christ put on human flesh and this flesh was the flesh of the whole human race. He consecrated her with himself. He resurrected her. He gave us again the new perspective that was given to every person in paradise. Many theologians wondered whether the man was created by the immortal god, or nevertheless he was mortal. And they stop on the fact that a person was neither mortal nor immortal. The man was created in order to achieve immortality with his own increasing, with his increase. But unfortunately, due to his fall in his fall, he has lost this hope, this goal, its achievement. And in Christ, this goal is found again with all of us. We are all baptized, we all receive again the prospect of immortality. The Lord extends his hand to each of us. It remains only to take up this hand and go for Christ, who is truth, path and life. Therefore, on this day, dear brothers and sisters, another day remained before the resurrection of Christ, which we will all solemnly recall today, everyone will think about what needs to be done in order to increase more spiritually. In order to cope with their earthly, some kind of passions, sins, in order to avoid earthly bustle and more their eyes to turn to our Savior Jesus Christ. God to help you. Amen."
Dear brothers and sisters, today on the Great Saturday, the Church recalls the descent into hell of the Lord and the Savior of Jesus Christ. We remember perfectly from the Gospel: "For God loved the world so that he gave his only begotten son, so that every believer in him did not die, but had eternal life." We confess both the Divine and human nature in Christ, which are indescribable, mysteriously united in one hypostasis, in one person is not merged, invariably, inseparable and inseparable. Those. Not the divine and not human nature did not undergo any changes, they did not merge into something one, so neither the deity has undergone any change or humanity separately. Christ is loosened by God to the Father by deity. Christ is incorrect in the same as us, to us by humanity. He took humanity in its entirety, took the body, took the soul, took the spirit, everything except sin. And thus taking this body. Thus, who gave birth once from the Virgin Mary. Having suffered death on the cross and resurrected and rushing into heaven. He showed us the path to life. He showed us that the human flesh, the man who was expelled from Paradise, the first Adam. As we all sinned in it and were under an oath of sin, so in Christ we have eternal life. Because Christ is the new Adam, Christ put on human flesh and this flesh was the flesh of the whole human race. He consecrated her with himself. He resurrected her. He gave us again the new perspective that was given to every person in paradise. Many theologians wondered whether the man was created by the immortal god, or nevertheless he was mortal. And they stop on the fact that a person was neither mortal nor immortal. The man was created in order to achieve immortality with his own increasing, with his increase. But unfortunately, due to his fall in his fall, he has lost this hope, this goal, its achievement. And in Christ, this goal is found again with all of us. We are all baptized, we all receive again the prospect of immortality. The Lord extends his hand to each of us. It remains only to take up this hand and go for Christ, who is truth, path and life. Therefore, on this day, dear brothers and sisters, another day remained before the resurrection of Christ, which we will all solemnly recall today, everyone will think about what needs to be done in order to increase more spiritually. In order to cope with their earthly, some kind of passions, sins, in order to avoid earthly bustle and more their eyes to turn to our Savior Jesus Christ. God to help you. Amen."