Б. С. Говинда Махарадж - Sri Sri Siksastakam
текст песни

Sri Shikseshtak
Verse 1:

Self-Darpana-Marnama Bhava-Maha-Davagni Nirvapanam
Schreaah-Kairav-Chandrika-Vitaranam Vidya-vajanam
Anandambudhi-vardhanam Pratam Purnamrtasvadanam
Sarvatma Snapanam params of Vidjayat Sri-Krshna-Sankirtanam

“The holy name of Krishna cleanses the mirror of the mind and extinguishes the great forest fire of material suffering. As an evening lotus blossoms under the blessed coolness of the moonlight, so the heart begins to blossom in the nectar of the name. And the soul finally reveals its true treasure - a life full of love for Krishna. Again and again tasting the nectar, the soul then plunges into an ever -increasing ocean of ecstatic joy, then floats on its surface. The holy name of Krishna, with its all -willed influence completely satisfies, cleanses and, finally, subjugates all the possible aspects of our “I”.

Verse 2:

Enchants Akari Bajudha Nija-Sarva-Shaktis
Tatrapit NIIIMITS SMARENE Na Kalah
Etdrshi Tava Krpa Bhagavan Mamapi
Durdaism Ikhajam Ikhadani Nanurags

“Oh my Lord, your holy name brings good to everyone. And you have countless names such as Krishna and Govinda. Through these names you are yourself. You graciously invested all your transcendental power into your countless names. And in order to sing these names you do not need to follow the strict rules regarding time and place. By your causeless mercy, you have subsided in the form of a divine sound, but I am so unsuccessful that I do not feel love for your holy name. ”

Verse 3:

gender API SNICHEN TAROR API Sakhishnun
Amanina manaden Kirtaniyah Garden Harich

“He who is more humble than the blades of grass, more patient than a tree and provides tribute to others, not wanting to respect for himself, can continuously praise the holy name of the Lord.”

Verse 4:

Na Dhanam Naa Janam Na Sundarim Kavitami Vaada-Jesha Kamaye
Mama launcher launa bhavatad bhaktir ahaituki Tway

“O Lord, I do not wish neither wealth, nor followers, nor beautiful women, nor liberation. The only thing I pray for you is about a disinterested devoted service to your birth ”

Srila Bhaktivinoda Thakur explains that “wealth” in this context means the wealth that comes thanks to the execution of the prescribed duty. It can mean arthu, economic development. Bhaktivinoda Thakur says that the word “followers” refers to what constitutes worldly well -being: to his wife, children, etc. The word Sundarim means Kama, the Society of Beautiful Women. And the Cavitians, poetry, symbolizes moksha, liberation. Liberation seems to be something very valuable, but in fact, like poetry, these are just flowering words. The liberation is ghostly, because its final result is the loss of its own existence.

Verse 5:

Ayi Nanda-Tanuja Kinkara Patitam Mom Vishata Bhavambudhau
Krpai Tava Padada-Panja-Stehita-Dhuli-Sadrsham Vichyntai

“O son of Maharaja, I am your eternal servant, but because of my own karma I fell into the terrible ocean of births and deaths. Take this fallen soul and consider it a dust with your holy lotus -like feet. ”

Verse 6:

Naiyanam Galada-Ashru-dharaia vaadanam Gadgada-Ruddhaya Gira
Plulakair Nitituhuhu Kada Tava Naz-grachane bhavishyati

“Oh, the Lord, when, from the chanting of your holy name from my eyes, tears will flush, the voice flutters in divine ecstasy, and the hairs on the body will stand on end?”

Verse 7:

Jugayitians nimed
shunayytes Jagat Sarvam Govinda-Vilah ME

“Oh Govinda! Without you, the whole world is empty. Tears flow from my eyes like rain, and an instant seems to be eternity. ”

Verse 8:

Ashlyshya Va Padada-Penam Pinashta Mom
entarsanan to the maarma khatam karotu wa
Yatha tatha Vidadadhat Lapato
Mat Prana-Nathas TU EVA NARACH

"Krishna can hug me with love or push me off with his foot. He can break my heart without appearing before me. Let this frivolous young man act as he pleased, he will still be the only Lord of my heart."