Клайв Стейплз Льюис - Космическая трилогия 1. За пределы безмолвной планеты
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Clive Staiplz Lewis was born on November 29, 1898 in Ireland. The first ten years of his life were quite happy. He loved his brother very much, his mother loved very much and received a lot from her - she taught him languages ​​(even Latin) and, more importantly, managed to lay the foundations of his Avtian rules. When he was not ten, she died. Father, man gloomy and nonlaskova, gave it to a closed school away from home. School, in any case, the first of its schools, Lewis hated. He began to learn from Professor Kerckatrick for sixteen. In 1917, Lewis entered Oxford, but soon went to the front, to France (after all, he walked), was injured and lying in the hospital, opened and loved Chesterton, but did not adopt his views in a small extent. Returning to the university, he no longer left him until 1954, teaching philological disciplines. Lewis lost faith in childhood, maybe when he prayed and did not disqualify God to heal a sick mother. Faith was vague, stumpless, not stupid; Probably, he could say how the Solovyov father, that he was not a believer, was not a Christian. In any case, she easily disappeared and did not affect his moral rules. Later, in the treatise "Suffering," he wrote: "When I entered the university, I was so close to complete unscrupiance, as far as possible for a boy. The higher my achievement was a vague dislike for cruelty and to monetary dishonesty; about chastity, truthfulness and Sacrament I knew no more than a monkey about Symphony. " Then the people were helped by unbelievers: "I met young people, of which no believer was, sufficiently equal to me on the mind - otherwise we simply could not communicate - but knew the laws of ethics and following them." When Lewis turned, he didn't find a terrible, but very common contempt for irrelevant. Let's say right away, it is very important for him: he firmly believed in the "Natural Law" and in human conscience. Another thing is that he did not consider them sufficient when "will have to fly" (this is said in one of his essay - "man or rabbit"). He did not consider it possible and quench without the faith of "longing on the beautiful", an extremely important for him in adolescence, in his youth and in youth. As Augustine, one of the most distortions of the theologians, he knew and repeated that "the heart is restlessly, until she calms down in you." Up to thirty years, he was rather an atheist than even agnostic. The history of his appeal is very interesting; The reader will be able to learn about it from the book "Nastward joy." It is entertaining and very typical of his life that the word "joy" - "joy", who played a very large role in his worldview, turned out to be the name of the woman on which he married. When he recognized something, he shared it. He knew a lot, even heard in Oxford one of the most educated people and shared with his knowledge with his knowledge and lectures, and in living conversations, from which his books were. Before the appeal, he spoke of mythology (antique, Scandinavian, Celtic), literature (mainly medieval and XVI century). He was not only a lecturer for a long time, but also Tutor - a teacher who helps the student, somehow a guardian or consultant.